Friday, September 21, 2007

Maryland's court blows it

This week, Maryland's Supreme Court let us all down. As Kelly Brownington wrote in the Sun:
The court's majority opinion rejected the plaintiffs' claim that the 1973 statute discriminates on the basis of gender. In addition, the court concluded that while marriage is a fundamental right, it is not a right extended to gays and lesbians under current state law.
A fundamental right not extended to everyone.

How is that "fundamental"? Seriously. How?
Added because it's apparent people have been misinterpreting this. I'm not asking for a discourse on the legal definition. I'm rhetorically asking how we can call something "fundamental" when it is not extended to everyone. Okay? I know it's the law. To quote Mr Bumble, somewhat out of context: "If the law supposes that, the law is a ass — a idiot".
And how's this for a thundering non sequitur? (Though he doesn't slam the door on the idea, at least.)
In the majority opinion, Judge Glenn T. Harrell Jr. wrote that the state has a legitimate interest in promoting opposite-sex marriage. But he also reminded lawmakers that they have the right to consider a law permitting same-sex marriages.

"In declaring that the State's legitimate interests in fostering procreation and encouraging the traditional family structure ... our opinion should by no means be read to imply that the General Assembly may not grant and recognize for homosexual persons civil unions or the right to marry a person of the same sex," he said.
I got news for Harrell: procreation doesn't have to be "fostered". People will procreate anyway. And since when is "it's traditional" a good defense? A hell of a lot of things we view with horror have been "traditional" - a lot of of them right here.

More than that, would someone please show me how allowing gays to marry would "discourage" opposite-sex marriage, or whatever the opposite of "promote" is? In fact, a study reported in that not-exactly-liberal Wall Street Journal showed the exact opposite happens:
[T]here is no evidence that allowing same-sex couples to marry weakens the institution. If anything, the numbers indicate the opposite. A decade after Denmark, Norway and Sweden passed their respective partnership laws, heterosexual marriage rates had risen 10.7% in Denmark; 12.7% in Norway; and a whopping 28.8% in Sweden. In Denmark over the last few years, marriage rates are the highest they've been since the early 1970s. Divorce rates among heterosexual couples, on the other hand, have fallen. A decade after each country passed its partnership law, divorce rates had dropped 13.9% in Denmark; 6% in Norway; and 13.7% in Sweden. On average, divorce rates among heterosexuals remain lower now than in the years before same-sex partnerships were legalized.

In addition, out-of-wedlock birthrates in each of these countries contradict the suggestion by social conservatives that gay marriage will lead to great increases in out-of-wedlock births and therefore less family stability for children. In Denmark, the percentage of out-of-wedlock births was 46% in 1989; now it is 45%. In Norway, out-of-wedlock births jumped from 14% in 1980 to 45% right before partnerships were adopted in 1993; now they stand at 51%, a much lower rate of increase than in the decade before same-sex unions. The Swedish trend mirrors that of Norway, with much lower rates of increase post-partnership than pre-partnership.

Can we argue that allowing same-sex marriage helps opposite-sex marriage? Well, no; correlation isn't cause. But we can certainly say that there is correlation. We can say that there's no harm done.

Stopping people from getting married is what hurts marriage.

And we can argue the rational point of view that by continually saying, as some opponents do, that "gays can get everything they need without having to get married" does say that getting married isn't necessary. Perhaps not for anyone? Perhaps... "We don't need a piece of paper" was a heterosexual saying, after all.

And then there's this sophistry:
The majority opinion rejected the plaintiffs' claim that denying gay marriages is a form of sex discrimination. In fact, sex discrimination does not apply to individuals, only to groups, the court stated.
This is a group, guys. A pretty big group, too.

No, as far as I'm concerned there's only one valid argument, and that's the "it's against my religion" argument. But you know what? There is no church out there with a monopoly on marriage, not in this country. Divorced people can get married (just look at the leadership of the GOP). People can marry outside their faith. Atheists can get married - atheistically. No religious official has to be involved at all.

The state has to be involved; it's "by the authority vested in me by the state" that makes the religious "rite of holy matrimony" mean anything for your taxes, inheritance, kids, property, health care, etc. A marriage license is a legal document not a holy ritual. Nobody's saying that passing a law allowing same-sex marriage will force churches who only accept opposite-sex marriages to perform them. It's churches screaming about the law. (Some churches; others are happy to perform "rites of holy union" for any couple. Some are happy to perform them for a man and a bunch of women - or girls.)

The solution is to decouple this legal ritual entirely from the church. Entirely. If you want to conclude the civil contract of "union", do it civilly. Just like you can get "married" by a JP and not drag any clergy into it. But go all the way. Don't let that clergyman have the right to do anything legally binding. Make all couples go to the city hall, not just for the license, but also for the "ceremony". That way, if a church doesn't want to marry two guys, fine - just like you can't force one to marry a divorcee or heretic.

The thing is, those divorcees or heretics don't have to go to a church to marry. Why should anyone else?

I'm writing my state representatives. Civil marriage is a civil right. It shouldn't be hostage to religion.

added after reading Hax's chat today - a comment posted by someone there which sums it all up (responding to someone wondering what's the point in getting married, what with the rising divorce rate and all):
As someone not legally allowed to marry the woman that she loves, I've been forced to think about this a lot.

I have a will, but marriage would mean that if I died, she wouldn't have to go through probate court to inherit the car that's only in my name because owning joint property is harder if you're not married. Marriage would mean she could inherit my Social Security benefits. Marriage would mean I wouldn't worry they could keep her out of the hospital if I got sick.

It's true that lots of marriages end in divorce. But you know what? Having been married even means that when the relationship ends, there's a legal structure to protect both of you, divide up your joint resources, decide custody, etc. If you don't or can't get married, no protections there either.

It just burns me up to no end to hear straight folks whining about how marriage is meaningless. It's only meaningless if you've never really thought about what it would mean if you couldn't have it.

Labels:

16 Comments:

At 2:05 PM, September 23, 2007 Anonymous Anonymous had this to say...

The nature of the social institution of marriage is 1) integration of the sexes, 2) contingency for responsible procreaton, and 3) these combined in a coherent whole.

This is extrinsic to all one-sexed arrangements -- homosexual or not -- which are sex-segregative and incapable of procreation, let alone responsible procreation.

Third party procreation is extramarital even when married people use it.

Adoption is not procreation.

However, each double-dad or double-mom scenario depends on parental relinquishment or loss.

That is the inverse of the marriage presumption of paternity. This presumption, at the core of marriage recognition, does not apply to the same-sex combo since it is based on the sexual relationship of husband and wife.

No women can be presumed to be the father of another woman's child. No man can be presumed to have impregnated another man. Parental status cannot be based on shared sexual behavior of two women, nor of two men. Such behavior is irrelevant to marriage and stands outside the nature of marriage itself.

Provision for designated beneficiaries already exists across the country. It requires no new relationship status, at law, and is not dependant on gay identity politics. There is no presumption of a sexualized relationship either. This is far more inclusive than SSM or civil union which would exlcude a wide range of one-sex combinations for no apparent reason.

SSM is not marriage. Mislabelling it marriage does not change this.

However, a merger of SSM with marriage recognition would mean a replacement of marriage for recogniton of something else.

The state does not create marriage, it recognizes it as a special social status which is granted preference due to its core, essence, or nature. It is not one-sexed. But an SSM merger would lop-off whatever does not fit the limitations of the one-sex-short arrangement.

The law ought to protect and strengthen the social institution, not attack its nature as the SSM campaign has proposed.

The Maryland court got it right. Justice Marshall in Massachusetts has been shown to have written a reckless and unjust opinon that led to the imposition of a merger of nonmarriage with marriage in that state. It is a localized merger that should be rejected by the country and corrected by the people of that state.

There is no unjust sex discrimination in the marriage law.

There are both-sexed combinations that are ineligible precisely because of the core of marriage: integration of the sexes and responsible procreation.

If SSMers reject that core, then, they reject marriage. It is not the law that prohibits them from entering this social institution. Rather it is their own choice for an alternative. That choice is a liberty exercised, not a right denied.

Now, without this core of marriage, since it is rejected by SSMers, what would they propose is the core, the essence, the nature of the relationship type they would have society elevate with a new relationship status (whether or not it be on par with marital status)?

And what are the definitive legal requirements, since SSMers say that such requirements would make this relationship status a purely government created thing?

 
At 3:26 PM, September 23, 2007 Blogger The Ridger, FCD had this to say...

The core of the relationship is precisely that: love - the desire to enter into a stable, legally protected, and binding relationship that will last the rest of your life.

The rest of your comment is nonsense. Unless you are prepared to define marriage as only those who are capable of procreation, and I doubt you're willing to demand the state perform fertility tests, or deny the validity of het adoptions. And what's so important about "integration of the sexes" that the state has to get involved in it? As for your argument that "Provision for designated beneficiaries already exists across the country" you are deceiving yourself. Have you any idea how much money is involved in locking up even some the rights that a maximum of $60 gets you in this state? And you won't get any tax benefits no matter how many papers you sign. Not to mention that that's assuming that parents or the courts don't override things - as they have been known to do. Hell, just saying "that's my wife" gets a het partner into the ER, and unless they carry their POA around constantly most hospitals a gay one can be kept out - sometimes even if they do.

You don't convince me that there is any reason to prohibit gays from sharing their lives with their loved ones and their children. You only convince me that you feel that hets can't "integrate the sexes" unless they're privileged by the state.

 
At 9:17 PM, September 23, 2007 Anonymous Anonymous had this to say...

To clarify, when you use the adjective "het" do you mean to describe something that is the opposite of "homo"?

I ask because the relevant categories are not het nor homo but one-sexed and both-sexed.

The nature of humankind is two-sexed; the nature of human generativity is both-sexed; the unity of human community, by its very nature, is both-sexed. It is from this that marriage arises.

Marriage integrates motherhood and fatherhood. There is great societal significance in this. If you disagree, are you prepared to abolish the marriage presumption of paternity?

Please note that I referred to the contingency for responsible procreation. Not just any kind and all kinds of procreation.

You resorted to some imagined totalitarian alternative.

Why do you so glibly say that each and every marriage must be forced to procreate, when I pointed to this rather uncontroversial contingency?

We could discuss the infertility strawman, but surely you have better arguments than that.

Adoption is related to marriage but it is not the core of marriage. See the point about relinquishment. Adoption does not bestow marital status.

On the other hand, it is legitimate to prioritize prospective adoptors based on marital status.

Your complaint about designated beneficiaries was addressed in Hawaii, as one example, where a nominal fee of $15 and an affidavit sufficed.

It is legitimate to treat the social institution of marriage differently from nonmarriage, for tax purposes and so forth. However, I think you also overestimate the benefit side of marital status in those areas.

You said: "You only convince me that you feel that hets can't "integrate the sexes" unless they're privileged by the state."

Integration of the sexes. Contingency for responsible procreation. Combined.

The SSM campaign attacks the nature of marriage by demanding that the state dismantle marriage recognition into bits and pieces. It is a coherent whole.

Of course, the big hand of the state can dismantle, if it is moved to do so. What is the reason, for example, that you would have motherhood segregated from fatherhood? Why would you have society treat all unions of husband and wife as if they lacked one or the other sex?

Please note: integration of the sexes is not just a roll in the hay.

Perhaps for you if something can occur outside of marriage, then, it is not at the core of marriage?

If so, you will have a problem defending the novel idea that the core of marriage recognition is love and that the government will enforce such a requirement absolutely, as per your glib remark about procreation.

You said: "The core of the relationship is precisely that: love - the desire to enter into a stable, legally protected, and binding relationship that will last the rest of your life."

The part from "the desire" to the period is irrelevant. I asked about the definitive legal requirement. You answered, love.

Would the enactment of SSM exclude any combinations of people -- whether one-sexed or both-sexed?

 
At 10:01 PM, September 23, 2007 Blogger Barry Leiba had this to say...

Here; let me see if I can help The Ridger understand the situation, OK?

Suppose we had a situation where only people who're able to write paragraphs of more than one sentence were allowed to get married. Then only multi-sentence writers could procreate, because, as we all know, it's not possible to procreate outside of marriage. And, assuming that the ability for multi-sentence writing is hereditary, the benefit would be that the world would soon fill only with writers of more intelligent paragraphs. The overall state of writing would improve.

But if we should allow those who only write in single-sentence paragraphs to wed, we would enable procreation in that group, and consequent proliferation of the single-sentence gene. This would clearly be a Bad Thing. It would dilute the gene pool, and before you know it we'd have far too many single-sentence writers. The world's writing would suffer severely, as would the very institution of marriage itself.

I mean, can't you see that?

 
At 7:19 AM, September 24, 2007 Blogger Christian had this to say...

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At 7:22 AM, September 24, 2007 Blogger Christian had this to say...

This comment has been removed by the author.

 
At 7:31 AM, September 24, 2007 Blogger Christian had this to say...

"It just burns me up to no end to hear straight folks whining about how marriage is meaningless."

Anyone, gay or straight, that argues that marriage is meaningless, is probably not one of the folks standing strong against ssm.

I understand your concerns about Probate. But changing the Probate laws in favor of same-sex couples, and creating an SSU or RB status to provide some or all of the legal protections that marriage provides, would solve the problems that you describe, without threatening the definition and meaning of the marriage institution.

You might even be able to make an equal protection argument that the probate immunity that you describe cannot rationally be denied to same-sex couples that have made a contract analogous to marriage.

But there is no constitutional right to change the meaning of a word.

 
At 7:32 AM, September 24, 2007 Blogger Christian had this to say...

This comment has been removed by the author.

 
At 7:33 AM, September 24, 2007 Blogger Christian had this to say...

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At 7:34 AM, September 24, 2007 Blogger Christian had this to say...

"[quotes Kelly Browning's foolish version of what the court said].

A fundamental right not extended to everyone.

How is that "fundamental"? Seriously. How?

And how's this for a thundering non sequitur? "

If you want to criticize the court's logic, then you really should quote the court, not the Sun. Otherwise it looks like you're tangling with a straw man.

If you read the actual case law, you'll see that the courts only declared marriage a Fundamental Right historically because of it's association with the previously found fundamental rights of procreation (see Skinner) and child-raising (see Society of Sisters).

If you neuter the idea of marriage into a union of two persons, rather than the union of man and woman, that would mean that what you're calling "marriage" is not at all the same thing that is a fundamental right.

That doesn't mean that society might not have an interest in recognizing same-sex unions. It simply means that marriage as a fundamental constitutional right to all persons, does not require that we redefine marriage as anything other than the union of man and woman.

 
At 7:41 AM, September 24, 2007 Blogger Christian had this to say...

Since homosexuals have the right to be incarcerated with persons of the same sex, shouldn't heterosexuals have the right to be incarcerated with persons of the opposite sex?

For more equal protection follies comparable to the ssm bait and switch, see http://equalprotectionfollies.blogspot.com/2005/04/dead-man-voting.html

 
At 8:38 AM, September 24, 2007 Blogger Barry Leiba had this to say...

Christian points out that "there is no constitutional right to change the meaning of a word." The problem here is that you and I differ on the fundamental meaning of it: you think "marriage" means "a union between a man and a woman," and I think it means "a union between two people who've made a social commitment to be a family." (I actually think that limiting it to "two" isn't necessary either, but there are valid social reasons for that limitation; let's not go there now.)

Please don't quote dictionaries to me in order to try to support your definition over mine, because that's not really my point here.

My point is that no one has ever, anywhere given any answer that I find plausible to this key question: How does it hurt you, or hurt your marriage, for us to allow same-sex marriages?

I don't get that, and every explanation that anyone tries to give amounts to, "Because it does."

 
At 12:17 PM, September 24, 2007 Blogger The Ridger, FCD had this to say...

Not that it matters, but the meaning of the word "marriage" has already changed. Used to be it couldn't be applied to divorced folks; now it can.

 
At 6:26 PM, September 24, 2007 Anonymous Anonymous had this to say...

The courts, including the USSC, have never designated homosexuals as a 'suspect class' because they do not fulfill the criteria necessary. That means for gays to seek relief under the 14th Amendment they must then prove they are being deprived of a fundamental right. Included as fundamental rights are: the right to vote, the right to interstate travel, the right to privacy, and the First Amendment rights of free speech, freedom of the press, freedom of assembly, freedom of petition, freedom of religion, and freedom from the establishment of religion. Homosexuals as a class have all those rights.

 
At 3:33 AM, September 26, 2007 Anonymous Anonymous had this to say...

This is a very touchy subject which I also wrote about on my blog. I think the court ruled correctly that a union between people of the same sex cannot be called "marriage" because partners of the same sex cannot meet the established criteria for state sanctioned "marriage." Also, "marriage"(to most) is a sacred institution. HOWEVER, the court missed the mark in sending the fight to the legislature. Civil union is a palatable alternative and there is no need for a constitutional amendment to allow civil unions.

 
At 1:59 PM, September 26, 2007 Blogger Fitz had this to say...

“A fundamental right not extended to everyone.”

“How is that "fundamental"? Seriously. How?”

Well quite simply…this happens all the time.
"Constitutionally protected fundamental rights need not be defined so broadly that they will inevitably be exercised by everyone. For example, although the ability to make personal decisions regarding child rearing and education has been recognized as a fundamental right (see, e.g., Pierce v. Society of the Sisters (1925) 268 U.S. 510, 534- 535), this right is irrelevant to people who do not have children. Yet, everyone who has children enjoys this fundamental right to control their upbringing. A similar analogy applies in the case of marriage. Everyone has a fundamental right to “marriage,” but, because of how this institution has been defined, this means only that everyone has a fundamental right to enter a public union with an opposite-sex partner. That such a right is irrelevant to a lesbian or gay person does not mean the definition of the fundamental right can be expanded by the judicial branch beyond its traditional moorings." 1


1- In re Marriage Cases, Cal. App. 2006, McGuiness, P. J. (writing for the majority.)

 

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