the case for Hell
Interesting point to ponder:
The biblical case for Hell as a place of eternal, infinite torment turns out to come down to three passages in the New Testament. And each of those passages — the parable of Lazarus and the Rich Man, the parable of the Sheep and the Goats, and the concluding chapter of Revelation — explicitly states that Hell is the destination reserved for people who failed to respond to earthly suffering, need, injustice and oppression.
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If you believe in a “literal” Hell based on what the Bible teaches, then you must also believe that the only way to avoid going there has nothing to do with proselytizing or praying the sinner’s prayer. If you want to avoid Hell, you must invite Lazarus into your home, clean his wounds and feed him at your table. If you want to save others from damnation in Hell, you must convince them to join you in feeding these beggars at the gates, these least of these.
If you do that – if you make earthly, this-worldly suffering, need, injustice and oppression your primary focus, your paramount concern — then you may be saved from Hell and may one day join Lazarus and all the other poor beggars up in Heaven.
The literal Hell of the Evangelists turns out to be the exact opposite of the literal Hell of the evangelizers. (source)
Labels: freethought, links
1 Comments:
Apparently the religious are on average not as generous (although of course they don't trust what scientists say because: science).
http://www.forbes.com/sites/jvchamary/2015/11/05/religion-morality
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